Wednesday, February 22, 2012

EL ROI
The Strong and Mighty God Who Sees Me




I want us to see the Names of God as two sides of a beautiful coin that, when taken together, present a glimpse into the Character of God.  I say “glimpse” because Genesis gives us the most incredible truths about God, but these truths are in “seed form”, and it takes the rest of Scripture to see these truths develop in all of the majesty and glory God intended.  It is fascinating to realize that God reveals more of Himself in Genesis than anywhere else in Scripture, and if I can grasp Who He is in Genesis, then I will grasp Him more readily elsewhere in Scripture. 

Another of the Names we want to consider is EL ROI (pronounced el ro-ee).  This may be the first time you have ever heard this Name.  The only place in Scripture where EL ROI is found is in Genesis 16, though the concept is throughout Scripture.  We are familiar with the story when Hagar runs away from the mistreatment of Sarai after Hagar becomes pregnant with Abraham’s child. 

This young woman was a true victim, but she was not innocent!  She had not asked for her life to be the way it was, had not asked to be a part of this family, to be caught up in what was happening between Abram and Sarai.  She did not know anything about God other than what she heard from Abram and Sarai.  She probably wasn't all that impressed!  She was a slave, no "rights", did not deserve "respect". She was Sarai’s maidservant, probably purchased or perhaps even a gift from the Pharaoh on one of Abraham’s excursions into Egypt.  

Remember:  in Genesis 12, God came to Abram when Abram was 75 years old and initiated the covenant relationship with him, promising to make him the father of a mighty nation and to give him a country.  Abram set out in faith, and shortly after he arrived in Canaan, God appeared again and renewed the covenant. (Interesting how we all, like Abram, have to be continually reminded by God of His promises to us!)  Shortly after this, there was a famine in Canaan and Abram took his family into Egypt to escape the famine.  The Pharaoh noticed Sarai and to save himself, Abram claimed Sarai was his sister instead of his wife, and Pharaoh brought Sarai into his palace.  Only the supernatural intervention of God prevented His plan from being thwarted! If God had not “watched over His Word to perform it”, Sarai would have become one of the Pharaoh's harem!  And Abraham probably would have been killed!  It's amazing the trouble caused every time God's people made a side trip to Egypt!  (In Scripture, I see Egypt as a sign of losing focus, losing sight of who God is and what He has promised, and taking matters into our own hands.)

Abram returns to Canaan, parts ways with his nephew, Lot, and God comes again and reminds Abram of the covenant and the promise to give him the land and make of him a great nation.  

10 years later, in Genesis 15, God came to Abram (now 85 years old) the 3rd time and  renews the Covenant. God came to refocus Abraham's attention, to get him to understand that He was Abram's shield and reward - and showed Abram that the keeping of the covenant was not up to Abram - God "cut" the covenant Himself, and God would see to it that the covenant was fulfilled!  Abram awoke from this awesome encounter and went home. He was confronted by his wife, Sarai, with the proposition to use her maidservant, Hagar, to produce an heir. Perhaps Abram was still in a daze after the encounter with God, or perhaps he truly believed that Sarai’s proposition was part of God’s plan.

I searched to see if God had ever actually included Sarai in any of His conversations with Abram regarding producing an heir.  Remember:  Sarai was barren!  There was no direct mention of Sarai, but I believe that God alluded to Sarai's involvement when He told Abram the child would come from his body, and it was understood that husband and wife were one flesh, so although God did not specifically mention Sarai, her involvement was certainly implied.  I believe that this incident is one of those clear examples of how we fall into the trap of accepting the way a certain thing is done because everybody else does it or because society accepts it. What Sarai had proposed was not unheard of in that culture.  Perhaps Abram went along with the arrangement just to keep Sarai happy.  Perhaps he was tired of hearing her complain about not having a child.  At 86, perhaps he just wanted a little excitement in his life, and his wife was offering this young Egyptian girl on a silver platter, as it were! 

Whatever the reason, he went along with Sarai's suggestion to use Hagar.   The operative word here is use.  There was no love, no involvement.  Hagar was just a tool, a "means to an end".   Hagar did conceive, and the moment she realized she was pregnant with Abram’s child, we are told "she despised Sarai".   She did not necessarily hate Sarai, but from that moment on she held her in contempt, took her commands lightly, had no respect for Sarai, etc. 

Perhaps in Hagar's mind, she thought that this child that she carried would elevate her status above Sarai's.  Perhaps she thought that there was more personal involvement from Abram than there actually was.  Whatever her reasoning, she took on some kind of attitude that did not go over well with Sarai!  After all, this girl was a slave!  Sarai conveniently forgot that she herself had instigated this entire situation.  She went to Abram complaining about Hagar, and Abram simply told her to handle the matter herself.  

Abram "saw" what was happening and did absolutely nothing to alleviate Hagar's suffering!  Sarai made life miserable for Hagar, and Hagar ran away and headed for her home. As she sat by this spring of water in the desert, we are told, 

 The Angel of the Lord found Hagar

God Himself pursued her, found her and spoke to her.  The Helper of the Helpless, the One Who watches out for orphans and widows - He saw and He came!   (The mention here of “The Angel of the Lord” is what is referred to as a "christophany":  an appearance of Jesus Christ in the Old Testament.  There are many instances of Jesus appearing throughout the Old Testament:  this is the first such appearance.)

The first thing that happened was He spoke her name -"Hagar" - He knew her name!  She was no stranger to Him, though He certainly was to her.  He knew her circumstances, knew how she had gotten into this predicament.  He knew that she had no idea how she was going to get out of it or where she was going.  He came to her 

at the point of the greatest need in her young life!

"Where have you come from, and where are you going?"  Why did He ask?  Did He not know where she had come from and where she was going?  Why is it so difficult for us to admit our need, to agree with God that we are in trouble?  But when we finally come up against the brick wall of our lives and there is absolutely no way around it or over it or under it, we are forced to admit our need.  

Hagar could have decided that this appearance was of no consequence to her, that the questions this "being" was asking were none of his business.  She could have told him everything was fine, she was just out for a stroll, etc.  But she knew that this encounter was no mere coincidence or accident.   So she answered very honestly, "I am running away from my mistress, Sarai."  She admitted to this stranger that she was in trouble!

Hagar did what so few of us do when confronted - she told the Angel of the Lord what she was doing, not what had been done to her!  Usually when confronted with our past, we tell the story with the emphasis on what was done to us, and state all the reasons why we are the way we are, why we do the things we do - because of what was done to us!    

I believe this was key to Hagar's healing - HONESTY!  "I can't take this any more, I'm in a nightmare situation, and I am running away!"  If Hagar had chosen to ignore this stranger, she would have kept on going and no telling what direction her life would have taken.  As long as I insist on running away from the pain in my past and not facing it head on and dealing with it, my life will always be "on the run".  The chances of this young woman even surviving alone out in this desert were slim to none, and she was carrying a child!  

There was no question that her situation was desperate, probably more desperate than even she realized.  She probably thought she could just keep moving and eventually she would end up back home.  She would never have made it!  She had no idea to Whom she was speaking, and she was stunned at what He told her.
  • Go back to your mistress and submit to her
  • I will so increase your descendants that you won’t be able to count them
  • You will have a son
  • You are to call him, "Ishma-el" (The Mighty God has heard your cries of misery)
  • He will live in hostility toward all his brothers and everyone in hostility toward him


Most of this was not good news!  Go back to Sarai, who hates you and will probably not change in her attitude toward you.  Submit yourself to her, regardless of how she treats you.  WHY? Because I have heard your cries of misery, and

I am the Mighty One Who is with you and sees you right where you are!

So, why not change the circumstances, God?  Because I want to show Myself to be strong on your behalf.  

The Title EL, which is usually translated GOD, actually means the strong and mighty One.  There is absolutely no way that Hagar could have come up with this incredible revelation concerning God.  Her background was Egypt.  She was probably not much more than a teenager herself, and she knew nothing about this God of Abraham other than what she had heard in the short time that she had been with the family.  She probably was familiar with Abram’s vision from God regarding his own descendants being more in number than could be counted, so when the Angel of the Lord told her this, perhaps she thought that this child she carried would actually be the one of whom Abram spoke.  She really did not understand what was ahead - she only knew that this One Who stood before her was someone to be obeyed.  She was probably not even showing any signs yet of being pregnant, yet here He was telling her that she was pregnant, saying the same words she had heard Abram and Sarai speak regarding their promised son, and the only conclusion she could come up with was that she was in the Presence of God!  

She used the shortened version of Elohim:  EL, the Strong and Mighty One.  She combined it with a word that means “sight” or “seeing”:  ROI. This is seeing with perfect knowledge, perfect understanding, perception, discernment. Steady, knowing gaze. Hagar was a "gazingstock" to God.  He had His eye on her!  God stares at us, but it is not a staring from a distance--He is very near!

This was not her own concoction or discovery - God Himself revealed Himself to this woman!  Remember:  the only way that I can know God is if He chooses to reveal Himself to me, and He has chosen to do just that.  Just as He pursued this godless, distraught woman and mother at the crisis point of her need, He does the same for us today.

We are not told what happened when Hagar returned but we know that she returned.  We know that Ishmael was born and Hagar and Ishmael remained in Abram's care for 13 years. We have no idea that Sarai's attitude  toward Hagar changed  or  that Abram  was any more attentive;  probably paid Hagar no mind whatsoever because he had what he wanted from her - a son!  But Hagar had seen God and her life was never the same!

Some of us are still asking the question, 

“If God really is there, if He really “sees” everything that happens to us,
then why does He let these things happen?”

There is absolutely no one who can answer that question to their own or anyone else’s satisfaction!  And as long as I insist on being a "victim" to what others do to me or what happens to me, I will continue asking that question, and remain out there in the desert, running away!  But the moment I honestly confess to the Lord my own personal responsibility in the condition of my life, the choices I’ve made, it is as if scales fall away from my eyes and I see Him standing there, and I realize that He is the Strong and Mighty One Who Sees Me, Who has always been there, watching over me, protecting me, until in His timing He rescued me.  Only when we come to understand that HE SEES can we begin to see clearly!  Until then, we grope, we stumble, we walk around in a fog.

I will never forget in my own life when I stopped asking Him "why"!  It wasn’t until I admitted to Him that I was in desperate trouble, that I was running away, and that I definitely had some personal responsibility in the condition of my life, in the choices I had made - it wasn’t until I acknowledged His Presence in my life before I even knew He was there - realized that it was because He was there, watching over me, protecting me, that I wasn’t destroyed. This realization in now way minimized the horrendous things that happened to me, but it did help me to put things into perspective which eventually brought about the beginning of healing in my life.

The beauty of the combined Names, El ROI, is that not only does He see me, not only is He watching over me, but He is the Strong and Mighty One Who protects and rescues me when I am in danger.  It is one thing to have someone always watching you.  I grew up with a father who watched and saw everything that happened to me, but he was powerless to do anything about it because of the choices that he made for his own personal comfort.  

But  I  have a heavenly Father Who not only watched over me, but loved me and had the power and strength to make sure that I made it to the age of 16 so that I could give my heart to Him, and then  watched over me to make sure I made it to the age of 44 so that I could begin to come into that relationship with Him that He prepared just for me from before the foundation of the world!  I ran and ran for the first 27 years of my Christian life until I saw Him as my 

EL ROI, the Strong and Mighty God Who Sees Me!

And He has continued to watch over me all the way to the age of 64, through all the ups and downs, in the good times and bad times and I continue to grow in knowledge of Him, the One Who is the Strong and Mighty God Who sees me!  For Hagar, God watched over her and cared for her from that moment in the desert when He told her she would bear a son until 13 years later, when Sarai actually threw her and Ishmael out of the house.  At that time, He came to her again (Genesis 21) and reminded her of His promise to her and reminded her of what she had seen about God all those years before.  

II Chronicles 16:9 speaks of the eyes of God roaming throughout the entire earth in order to show Himself strong on the behalf of anyone who would simply trust Him!  He longs to reveal this side of Himself to His children, if only we will stop long enough for Him to speak to us!

Read and consider these beautiful words:

"How can you say, ‘My way is hidden from the Lord, (JEHOVAH), my cause is disregarded by my God’? (EL, the Strong and Mighty One).  Do you not know, have you not heard,  the Lord (JEHOVAH) is the everlasting God, (EL, the Strong and Mighty One) the Creator of the ends of the earth.  He will not grow tired or weary, and His understanding no one can fathom.  He gives strength to the weary, and increases the power of the weak.  Even youths grow tired and weary, and young men stumble and fall, but those who hope in the Lord (JEHOVAH) shall renew their strength; they will soar on wings like eagles, they will run and not grow weary, they will walk and not faint.”  Can a woman forget her sucking child, that she should not have compassion on the child of her womb?  Yes, they may forget, yet will I not forget thee.  Behold, I have graven thee on the palms of My hands, and thy walls are continually before Me.  O Lord, (JEHOVAH) Thou hast searched me and known me.  Thou knowest my downsitting and my uprising, Thou understandest my thoughts afar off, Thou compassest my path and my lying down and art acquainted with all my ways.  Thou hast beset me behind and before and laid Thine hand upon me.  Whither shall I go from Thy Spirit, and whither shall I flee from Thy Presence?  Thou has possessed my reins, Thou has covered me in my mother’s womb.  I will praise Thee, for I am fearfully and wonderfully made.  My substance was not hid from Thee when I was made in secret:  Thine eyes did see my substance, being as yet unperfect, and in Thy book all my members were written.  How precious are Thy thoughts toward me, O God! (EL)  How great is the sum of them!  Search me, O God (EL), and know my heart.  Try me, and know my thoughts.  And see if there be any wicked way in me, and lead me in the way everlasting."

Sunday, February 12, 2012

 What Is His Name?
A Devotional Study of the Names of God

by Jacque Brown
  


ELOHIM

 

Elohim comes from a root word that means “to swear”.  What do you think that means?  God is a God of Covenant:  throughout the Word of God He is always making covenants with His chosen.  We usually consider the very first covenant that God made was with Noah in Genesis 6, but I believe that there was a Covenant even before that one:  God the Father, God the Son and God the Holy Spirit covenanted with each other that they would create the heavens and the earth, that they would create man in their own image, and do whatever was necessary to restore that image that they knew would be lost!  We know there was a covenant within the Godhead because it was decided that the Son would be the sacrifice, the substitute!  Revelation calls Him “the Lamb slain from before the foundation of the earth”.  What an awesome promise God made Himself: a promise that has not been diminished by time or chance or man’s continued disobedience.  He is the God who has sworn with and by Himself:  Hebrews 6 tells us that He swore with Himself because He could find no one greater!  He has promised that He will not forsake the work of His hands, and that what He started, He will finish. 

FIRST MENTION:  Genesis 1:1: “In the beginning Elohim created the heavens and the earth.” Elohim is used approximately 2500 times throughout the Old Testament, 35 times just in Genesis 1-2. The three Old Testament books where Elohim most frequently appears are Genesis, Deuteronomy and Psalms.

Elohim is a “uni-plural” noun, stating from the very beginning the fact of the Holy Trinity--the Presence of God the Father, God the Son, and God the Holy Spirit: 
  • Genesis 1:28:  “Let US make man in OUR image, after OUR likeness.”
  • Colossians 1:13-16:  “Who has delivered us from the power of darkness, and has translated us into the kingdom of His dear Son, in Whom we have redemption through His blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature, for by Him were all things created, that are in heaven and that are in earth, visible and invisible, whether they be thrones or dominions, or principalities or powers:  all things were created by Him and for Him.”
  • Job 26:13:  “For by His Spirit He has garnished the heavens.”
  • Genesis 1:2:  “And the Spirit of God moved upon the face of the waters.”
Just as Genesis is the foundational book of the entire Bible, so Elohim is the foundational Name of God.  It is His “Signature” Name. 

This Name “Elohim” contains the essence of the Character of God

I was trying to think of a way to illustrate what I mean when I say that Elohim is God’s signature name.  It is not a term of endearment, like “El Shaddai”, or “Jehovah-Jireh”, names that we will be looking at during the course of this study.  Elohim is His full name:  His official insignia, if you will.   Just like when you are asked to give your full name on any kind of official document - you print out your full name, then usually underneath, you give your unique signature:  but that is not the name that those closest to you use when speaking to you.  In this one Name, Elohim, is hidden everything we need to know about God.  Not hidden as in “secret”, but hidden in such a way that only those who really want to know Him can find out the treasures in this Name.

Some of those beautiful treasures are these insights:

HE IS THE ETERNAL, SELF-EXISTENT ONE:  Genesis 1:1 does not try to prove the existence of God, nor His origin.  Genesis 1:1 makes a precise, authoritative statement of fact:

“In the beginning God created the heavens and the earth.”

HE IS THE CREATOR:  In Genesis 1:1, God chose precisely the words that He wanted to convey exactly Who He is and what He has done:  He made the heavens and earth out of nothing; we read verses throughout Scripture that indicate to us that He spoke the worlds into existence.

HE IS THE TRIUNE GOD:  Elohim is a very special proper noun in that it is a plural yet singular noun.  A “uni-plural” title for God.  There is no one who has ever been able to explain satisfactorily to me the concept of the Trinity.  Every object lesson that has ever been used to “explain” the Trinity breaks down at some point because we really have no true illustration:  it will forever remain one of the incredible mysteries of God.

And yet, there needs to be a basic understanding of the concept in order to integrate it into my knowledge about God.  In one sense, it is enough to say, “God said it and I believe it”!  But there is a part of all of us that desires to know more, and I believe God reveals to us what we need to know about His Triune Nature.  In Genesis, He reveals to us the entire Godhead:  The Spirit and the Son, as well as the Father, in unison creating the universe and mankind.  They were all there!

HE IS PERSONAL:   throughout Scripture, particularly in Genesis and Deuteronomy and the Psalms where this Name occurs most frequently, He is constantly interacting with His Creation, calling them by name, communing with them.  David speaks of Elohim over and over as “my Elohim”-- "my God".

HE IS THE COVENANT-MAKING, COVENANT-KEEPING GOD:  He is the One Who has sworn with Himself that He will not forsake the work of His hands.  Paul says that we are His Workmanship.  Just as Creation as a whole is His handiwork, each of us is His workmanship, and He will never walk away from us!  And no matter how damaged we may have become, He will never throw any of us away! 

Friday, February 3, 2012

What Is His Name?
A Devotional Study on the Names of God

by Jacque Brown

Introduction

What’s in a Name?


Webster defines “name” as a word or phrase that constitutes the distinctive designation of a person or a thing; reputation, fame, etc. The first time the word is mentioned in Scripture is in Genesis 2 when Adam was “naming” the animals as they passed in front of him, and it is implied that he named each one according to special, distinctive characteristics.  And, that the names he gave them are the names that have continued to this day! The Hebrew words used for “name” speak of reputation, memory, renown, etc. A name was given at time of birth, not necessarily because of some characteristic observed, but oftentimes because of special events that occurred at the time of birth.  God Himself named “Adam”...a name, according to Genesis 5, that He gave to both Adam and Eve because it spoke of their origin: “from the earth”, always a reminder that mankind was created from the dust of the earth-mortal- certainly not eternal! And Adam named his wife “woman” because she was taken from his flesh, “flesh of his flesh, bone of his bone”. Later, in Genesis 3, Adam named her “Eve”: life giver...always a reminder to them and to all generations after them that God is a forgiving and merciful God, and that Eve would become the mother of all who lived!  Names were oftentimes “memory markers”. For instance, the name “Ichabod” was given to a certain child because he was born at the moment that the Ark of the Covenant of God was taken captive by the Philistines and the glory of God had departed from Israel (I Samuel 4). What a name to be stuck with for a lifetime, a constant reminder to Israel of what happened on the day of his birth!

As seen throughout Scripture, some names were definitely given because of characteristics or features observed at the birth of a child: for instance, think about “Esau”: hairy...so named because he was covered with hair at birth.  (He had the nickname “Edom” because that hair was very red!) Or “Jacob”:  smooth...so named because he did not have a lot of body hair at birth, but a name with double meaning: Jacob was definitely “smooth”-but not in a good sense-he was a trickster, a deceiver, a manipulator of people.  Oftentimes, names were given to express personal dreams and desires of the parents, such as “Joseph”, which means “added”, because Rachel hoped that God would give her more children.

In Hebrew, names were given that symbolically embodied all of the characteristics of the object; the Hebrew mind loved symbolism! This is particularly true when we come to a study of the names of God. There are names of God that denote His character; there are names of God that speak of the many different aspects of His Being; there are names that bring to mind His Love, His Faithfulness, His Power, His Majesty, His Holiness, His Righteousness, His Integrity, and on and on. When we find the phrase, “Name of God”, anywhere in Scripture, it is meant to convey to us the essence of His Being-Who He is, His Authority, His Sovereignty, etc. For instance, when we read, “The name of God is a strong tower” (Prov. 18:10), what a picture that phrase immediately brings to mind! This is not referring to just one specific name, but THE NAME OF GOD! It brings a vivid picture to my mind of speaking His Name in the midst of turmoil and experiencing His peace and security while the turmoil continues! I speak His Name, and I am safe! He is My Hiding Place; therefore, His Name is my Hiding Place.

These names, particularly the Hebrew Names that we will be studying, are the Names that God gave us for Himself so that we could get to know Him better. We are going to approach this study from the standpoint of what God has to say about Himself, and the significance of each of the names in the immediate context in which they are found.

We will also look at each name from a standpoint of the Law of First Mention, meaning that the first time God reveals a certain truth about Himself to us, we need to study the context to better understand what God is saying. In some instances, He will give a “seed” thought that will be developed further throughout Scripture. Some of the names of God are only mentioned once in Scripture, so in those instances, it would be particularly true to study the name in the context in which it was given. For example, one of my favorite names for God is in Genesis 16, the story of Hagar. She became pregnant by Abraham, and ran away from Abraham and Sara because she was being treated so badly by Sara. The Angel of the Lord appeared to her in the desert and instructed her to return to Abraham, and proceeded to give her specific promises concerning her life and the life of her unborn son. She gave the Lord the name “EL ROI”, You are the God Who sees me, based on her realization that this God actually saw her in her desperate need, and she had seen Him!  This is the only time this name appears in Scripture, and what a beautiful picture of God when we study the name in the context in which it was given!  He sees me, and because I know and believe He sees me, I begin to “see” Him, to recognize Him when He is near, to recognize His voice, to know Him better!  But more of that name later!

There have been many books and commentaries written on the names of God, and I have read a lot of them. I do not claim to have anything new to add in the sense of a “new revelation” from God or anything like that. What I do have is a personal journey that began over 46 years ago when I first met Jesus Christ and was introduced to my Heavenly Father! That day in 1965, the journey began to know Him better, and continues to this day.

The title of this book, “What Is His Name?” is taken from Exodus 3:13-14, when God sends Moses to rescue His people from the hand of Pharaoh.

Then Moses said to God, “If I come to the people of Israel and 
say to them, ‘The God of your fathers has sent me to you,’ 
and they ask me, ‘What is his name?’ 
what shall I say to them?” 
God said to Moses, “I AM WHO I AM.” 
And He said, “Say this to the people of Israel, 
‘I AM has sent me to you.’”

Although thousands of years have passed since God made that claim to Moses, we are no different today than the people during that period of history.  We are still in need of rescue, we are still surrounded by hundreds of false gods, and we still do not know the true and living God the way He wants us to know Him!

It is the desire and longing of my heart that each of us will catch the excitement and thrill of getting to know God more intimately than we ever have before!


Bibliography


The following resources have been excellent tools to help me “mine” the treasures found in the Names of God, but they are just that - tools!  By far, the greatest source of inspiration and illumination has been on my knees with the Word of God open before the Holy Spirit, asking Him to show me the Glory of God as I have never seen Him before.  He has done just that for me through this study.  The factual information has been gleaned from many different sources, some of which are listed below.  Having studied and taught the various names of God before, I was familiar with a lot of the facts.  But as I bowed before Him, He revealed Himself to me, and that is what I want to share with you!

God is not a “fact” or bit of information - He is a Person, He is Reality - and He longs to bring each of us into intimacy with Himself!  It is my prayer for anyone reading these words that God will use this study to continue opening the eyes of those who long to know Him better.


    
Key Study Bible: Zodhiates
The Amplified Bible
J.B. Phillips’ New Testament
NIV
New King James
King James
Kay Arthur:  To Know Him By Name
Lockyer:  All the Divine Names and Titles in the Bible
Stone:  Names of God
Loeks: The Glorious Names of God
Keller: A Shepherd Looks at the 23rd Psalm
MacDonald: Discovering the Character of God
Spurgeon: Treasury of David
Stevenson: Titles of the Triune God
Gaebelein: Expositor’s Bible Commentary  (Gen-Deut)
Unger: Unger’s Bible Dictionary
Vine: Expository Dictionary of Biblical Words
Morris: The Genesis Record
Pink: Gleanings from Genesis
Henry: Matthew Henry’s Commentary on the Bible